Send an article  |  Print   |  ../file-system/small/pdf   |   RSS   |  


One common argument that has been consistently thrown on the Quran is that the Quran we possess today is not the same exact one which was revealed to the prophet Muhammadﷺ, and that there are aayaath missing, and that the companions of the prophet each had a different Quran than the one which became the standardized official one under Caliph Usman(R)


The main purpose of this article is to simply quote references from Quran and ahadith on the preservation of the Quran in different generations, how it was done and so on, and the personal collection made by some of the companions and original Quran which was given under Usman.



What is The Qur'an?

The Qur’an is the sacred book of the Muslims, revealed by the creator Allah سبحانه و تعالىto the last and final Prophet i.e., Muhammad ﷺduring his life in Makkah and Madinah. The Qur’an is the final book sent for the entire Mankind, contains the original text of Allah’s revelation to Prophet Muhammad ﷺ.


Qur’an is the book which means literally to read or the recitation or something that is continuously recited. Qur’an is the only book which has maximum number of memorizers. Qur’an is a book which contains the knowledge of all required subjects in a nutshell or keywords like physics, history, biology, geology, history, inheritance laws etc. It contains all the information which is necessary for the success in both the worlds. It is structured in such a way that can be understood in the context. It also joins one incident with other, simple information to a detailed one.


Table of Contents


Method of preserving The Qur'an

The Qur'an was revealed over 1400 years ago to the Prophet Muhammad ﷺ in the early 7th century CE. It was revealed over a period of 23 years, with the first revelation being sent down when the Prophet Muhammad ﷺwas 40 years of age. The first revelation came to him when he was in a cave on mount Hira, situated east of the holy city of Makkah.


After the revelation the Prophet  Muhammad ﷺ began to spread the message of the Qur'an to the people around him. Whenever he used to receive a revelation, he used to first memorise it, as was taught by angel Jibreel. After memorizing, he used to recite it in a company of his companions who then memorized it under the supervision of the Prophet Muhammad ﷺ. The Prophet Muhammad ﷺ would then order them to write it down on scribes (shoulder blade bones, leaves, slate etc - whatever was available at the time) and he used to personally verify them. As the prophet didn't know how to read and write, the companions would first write it down and then read aloud what they had written. The Prophet Muhammad ﷺ would point out any mistakes and correct them.


Memory and oral transmission were the main methods of storing and passing on information in those days, which meant that these skills were exercised and strengthened to a degree that is almost unknown today. The Qur'an was required to be recited regularly as an act of worship, especially during the five daily prayers (salah). Through these means, many repeatedly heard passages from the Qur’an were recited and memorized frequently. The Qur’an was revealed gradually over 23 years. As a result; the amount needed to be memorized per revelation was manageable and easy to remember.


In this way, the whole of the Qur'an was written down under the personal supervision of the ProphetMuhammad ﷺ.


Memorization of Qur’an by Prophet

Each Ramadan, the Prophet Muhammad ﷺwould repeat after the angel Jibreel reciting the entire Qur’an in its exact order as far as it had been revealed, while in the presence of a number of his Companions, Sahih Al Bhukari Vol 1:5


In his last year, the ProphetMuhammadﷺrecited the whole, completed Qur'an twice while in the presence of his Companions, reinforcing and double checking their memorizations, Sahih Al Bhukari Vol 6: 520.


The First Generation Memorizers

Prophet Muhammad ﷺencouraged his companions to learn and teach the Qur’an. Some of the companions who memorized the Qur’an were: 'Abu Bakr, Umar, Uthman, Ali, Ibn Masud, Abu Huraira, Abdullah bin Abbas, Abdullah bin Amr bin al-As, Aisha, Hafsa, and Umm Salma (May Allah be pleased with them All).


The Prophet Muhammad ﷺallowed several companions to have their own manuscript in addition to memorizing the Qur'an ,the most famous of these people who are said to have taught many others .Uthman, Ali, Ubbay ibn Ka'b, Zayd ibn Thabit, 'Abd Allah ibn Masud, Abu Musa al-Ash'ari, Salim(the client of Abu Hudayfah), and Mu'adh ibn Jabal (May Allah be pleased with them All).


During the Caliphate of Abu Bakr

Umar Ibn Al-Khattab رضي الله عنهurged Abu Bakr رضي الله عنهto preserve and compile the Qur’an. Consequently, Abu Bakr رضي الله عنهordered the collection of the scattered pieces of the Qur'an into one copy. This was prompted after the battle of Yamamah, where heavy casualties were suffered among the orators who had memorized the Qur’an. During this battle against Musaylima the liar, about 70 Muslims who had memorized the Qur'an were killed.


Abu Bakr رضي الله عنهentrusted Zayed Ibn Thabit  ررضي الله عنهwith the task of collecting the Qur’an, Sahih Al Bukhari Vol 6:201. Zayed رضي الله عنهhad been present during the last recitation of the Qur’an by the Prophet Muhammad ﷺto Angel Jibraeel (Gabriel).


Zayed رضي الله عنه, with the help of the companions who memorized and wrote ayaah of the Qur’an, accomplished the task and handed Abu Bakr رضي الله عنهthe first authenticated copy of the Qur’an. The copy was kept in the residence of Hafsahرضي الله عنه, daughter of Umar رضي الله عنهand wife of the Prophet Muhammad ﷺ, Sahih Al Bhukari Vol 6: 201


During the Caliphate of Usman رضي الله عنه

By the time of the caliphate of Usman ibn Affan رضي الله عنه, there was a perceived need for the compilation of the Qur'an. The Caliphate had grown considerably; bringing into Islam's fold many new reverts from various cultures with varying degrees of isolation. These reverts spoke a variety of languages but were not well learned in Arabic and so a complete written text of the Qur'an had to be compiled. Another reason for compiling the Qur'an was that many of the Muslims who had memorized portions of the Qur'an were dying, especially in battle.


So 'Uthman رضي الله عنهsent a message to Hafsa رضي الله عنهsaying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa رضي الله عنهsent it to 'Uthman  رضي الله عنه. 'Uthman رضي الله عنهthen ordered Zaid bin Thabit رضي الله عنه, 'Abdullah bin AzZubair رضي الله عنه, Said bin Al- As and 'AbdurRahman bin Harith bin Hisham  رضي الله عنهto rewrite the manuscripts in perfect copies. The Qur'an was revealed in their tongue ie, in the dialect of Quraish, " They did so, and when they had written many copies, 'Uthman رضي الله عنهreturned the original manuscripts to Hafsa رضي الله عنه. 'Uthman رضي الله عنهsent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscriptsor wholecopies, be burnt,Sahih Bhukari Vol 6: 510.


So on the order of Usman رضي الله عنهthe Qur’an for the first time came in the form of a book (Mushafs), Sahih Al Bhukari Vol 6:507. And perfect copies of the Qur’an were made and it was verified with the authenticated copy kept with Hafsa رضي الله عنه. And Copies were sent to various places in the Muslim world like Medina in Saudi Arabia, Syria,Yemen, Cairo in Egypt, Istanbul in Turkey and Tashkent etc.


Knowledge of the preservation of The Qur’an

The story of how the Qur'an came to be preserved is drawn entirely from authentic Ahadith. Early Muslim scholars have developed some of the most rigorous criteria to scrutinize such reports for authenticity. The majority of what we know of the life of the Prophet Muhammad and his Companions are from mutawaatirreports (reported by many different reliable narrators, who all independently verify the same account). This continuing and dynamic science (now over thirteen centuries old) has produced highly accurate reports of Muslim history. All the geographically scattered scholars of the first four centuries of Ahadith collection, who belonged to varied and competing schools of thought, had the same historical facts about the preservation of the Qur'an when compared.


Some quotes from non-Muslims regarding the preservation of The Qur’an

  • Jeffrey Langconcludes that: "Muslim scholars' deductions of history hold ground more solidly with the available evidence than their orientalist counterparts."
  • Gibb, an orientalist: "It seems reasonably well established that no material changes were introduced and that the original form of Muhammad’s discourses was preserved with scrupulous precision."
  • John Burton, at the end of his substantial work on the Qur'an's compilation, says with reference to criticisms made of different readings narrated in Ahadith that "No major differences of doctrines can be constructed on the basis of the parallel readings based on the Uthmanic consonantal outline, yet ascribed to mushafs other than his. All the rival readings unquestionably represent one and the same text. They are substantially agreed in what they transmit."
  • Kenneth Craggdescribes the transmission of the Qur'an from the time of revelation to today as occurring in "an unbroken living sequence of devotion."
  • Schwallyconcurs that "As far as the various pieces of revelation are concerned, we may be confident that their text has been generally transmitted exactly as it was found in the Prophet's legacy."
  • Sir William Muirstates: "There is probably no other book in the world which has remained twelve centuries [now fifteen] with so pure a text."


The Qur'an remains unchanged

Research carried out to compare the various ancient Qur’anic texts reveal no differences between them.


The institute for Koran for schung, in the University of Munich (Germany) collected over 42,000 complete or incomplete ancient copies of the Qur'an. After around fifty years of research, they reported that there was no variance between the various copies.

From the above facts and research, one can conclude, with evidence, that the story of how the Qur'an came to us has to be true as told by the Ahadith scholars of the first four centuries. Their accounts mutually agree and prove the incident which led the Qur'an to be in its present state.


Preservation of Qur’an by Allah

Allah سبحانه و تعالى said in the Qur’an: "Verily We have revealed the reminder, and verily We shall preserve it." (Qur'an.Surah Hijr 15:9)

The Qur'an has been preserved in both oral and written form in a way no other book has, and with each form providing a check and balance for the authenticity of the other. Furthermore, The Qur'an is the only piece of literature which is completely memorized word for word and in order by many Muslims around the world. This is a miracle in its own self.


The fact that every modern Qur'an can be checked against the ancient remaining copies of the Qur'ans sent out by Uthman رضي الله عنهand found to be exactly the same, is evidence in itself. The fact that every Qur'an, both written and memorized, are all exactly the same, testifies to the preservation of the Qur'an from the initial revelation up to modern day. This consistency also shows that any attempt to alter the Qur’anic text has failed.


It is impossible to change The Qur’an

Due to the sheer number of Qur'ans it is not possible to change them all without invading every Muslim home and Masjid in the world, and that's just for the written Qur'ans. It would be exponentially more difficult to change the Qur'ans people have committed to memory.


Even if somebody managed to change one or a few of the written Qur'ans and produced their own, altered version, it would quickly be discovered as soon as it is read either by a Muslim who knows the Qur'an by heart, or read in a gathering and the person reading it notices that it does not correspond with what is being read out loud. Even a Muslim, who does not know it by heart and doesn't read it in a gathering, will most likely notice the inconsistency in the flow of the language.

If all the Qur'ans were rounded up in a big movement against the Muslims and either changed or destroyed, Muslims would still be able to reproduce it due to the fact that many of them have committed the entire text to memory.



  • Sir William Muir, Life of Mohamet, London, 1894, vol.1, Introduction
  • H.A.R Gibb, Mohammedanism, London: Oxford University Press, 1962. p.25
  • Arthur Jeffrey, Materials for the History of the text of the Qur’an, Leiden: Brill, 1937, p.31
  • William graham, beyond the written Word, UK: Cambridge University Press, 1993, p.80
  • Kenneth Cragg, The Mind of the Qur’an, London: George Allen & Unwin, 1973, p.26
  • Ignaz Goldziher, Muslim Studies II, London: George Allen & Unwin Ltd., 1971
  • Bilal Philips, Usool at-Tafseer, Sharjah: Dar al-Fatah, 1997, p.159
  • Jeffrey Lang, struggling to surrender, Maryland: Amana publications, 1994, p.92
  • Edward Said, Orientalism, NY: Pantheon Books, 1978
  • Nabia Abbott, Studies in Arabic Literary Papyri, vol.1: Historic Texts, Chicago, 1957, & Vol.2: Qur’anic Commentary and tradition, Chicago, 1967


Correct us and Correct yourself
Top of page